May Day 2018.

I may not be a Marxist, but I am still a socialist.

And hence I attended the May Day March in London yesterday.

I was given a lecture that affirmed that Marx developed a "scientific socialism". This is something I would obviously take issue with. I don't really think that Marx's socialism was "scientific". I don't think that any socialism is really "scientific".
Affirming that socialism is "scientific" can possibly lead to inflexible thinking and intolerance of disagreement. It could be taken to imply that there are no mistakes in the thinking involved and that it is perfect and unquestionable. A recipe for problems.

Also, I told a fervent Marxist that I was member of the Green Party and she indignantly scoffed at this and said - with some anger - that the Green Party was a "bourgeois party". This shows precisely the kind of intolerance and blinkered thinking that Marxism and class-based politics can lead to. It is also a sign of the lack of unity that Marxist politics can lead to - in spite of Marx's call for unity. This is an example of why I have a problem with dividing humanity up into classes, as Marx's philosophy does.

Another seemingly ever present feature of the factions that were present at the May Day March was the factionalism and sectarianism of the movement on the far left that comes under the umbrella of Marxist politics. It takes some skill to keep track of the different parties. Some have exactly the same name as others but with the letters "ML" after them to designate that they are "Marxist-Leninist." "Marxist-Leninst" usually means that they were supporters of the Soviet Union, sometimes including even the crimes of Stalin.

The irony of course is that Marx called for unity among socialists. The left does need unity but there is little sign of it in this factionalism.

The continuing presence of Stalinists was depressing.
As is the attempt to appropriate the current Russian regime as some kind of continuation of the Soviet regime. Some degree of support was shown to the odious authoritarian regime of Putin by the far left, simply because of what preceded it about 30 years ago. This is depressing.

Opposition to the undemocratic Islamic regime of Iran and to Turkish imperialism was very prominent and these are good things. As was support for the cause of oppressed people all around the world. So the far left is doing some good. The only way for oppressed peoples to oppose their oppression can sometimes be through Marxist politics. Hopefully this will not lead to oppression and tyranny in later developments.

Anti-imperialism in general was another good aspect of the thinking on display.

Basically, the day made me yet more convinced that Green Politics is my politics and that is where I think the future of the Left lies. Green thinking does not and should not need a Marx figure to rally around and provide an ideology for it. I think Green ideology has already developed - seemingly organically - to a good degree, without a single dominating ideologue emerging. Which I think is a good thing.
But if politics is all about narratives and stories, as George Monbiot has affirmed in a recent book, then Green politics is my story. Monbiot's contention in his latest book is that what changes people's thinking is stories as much as ideas. What is certain is that Green ideology does not need dogmatic, intolerant and inflexible thinking.
Marxism is of course similar to a religion, as the great Bertrand Russell pointed out in his "History of Western Philosophy". And this is of course a factor in its success and persistence. Politics does not have to be like a religion however in my opinion.
I think that Marxism is to a certain extent an example of "cultural lag" where a culture lags behind its reality. In Marxism, we have a 19th century ideology which is still widespread in the 21st century. Is this a good thing? Green politics is about our 21st century reality.
It may take time, but the left will catch up and the lag will be made up for. The left's future is Green. Humanity's future is green, if it has one. People and Planet!
"If there is a future it will be green!" Petra Kelly. 

Marxism is.....


"Marxism is a method of socioeconomic analysis that  frames capitalism through a paradigm of exploitation, analyzes class relations and social conflict using a materialist interpretation of historical development and takes a dialectical view of social transformation."

[Source - wiki.]

Capitalism involves exploitation - but there is more to it than that. And what about the environment?
Social conflict is not all about class conflict. What about nationalism and religion?
Dialectical interpretations of history are quasi-mystical rubbish,

Did he? Does it?

Marx predicted the present crisis - and points the way out

https://www.theguardian.com/news/2018/apr/20/yanis-varoufakis-marx-crisis-communist-manifesto

Did he? Does it?

The Communist Manifesto is 180 years old.
It was published across Europe 170 years ago in 1848.

Is it really true that it predicted the present crisis? Is it really true that it points the way out?
Is Marx still relevant to 2018?
Is people's allegiance to Marxism today an example of "cultural lag"?

Is class-based politics really still as relevant as this article affirms?
Was it ever as relevant as Marx thought it was?

I obviously think that Green politics is far more relevant to 2018 than any doctrinaire Marxism.
"People and Planet"!

Varoufakis writes that 
"The only thing we can be certain of, according to the manifesto, is that unless capital is socialised we are in for dystopic developments."

I agree with this totally.
I believe in social justice and the rule of the many rather than the few.
What I am not sure about is the continued relevance of articulating the quest for social justice as a conflict between "bourgeouisie" and "proletariat".

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Rudolf Bahro

In the words of Rudolf Bahro, leading German Green, "The Greens are to Marx what Einstein was to Newton."

"I gave 30 years of my life to Marxism."

"I gave 30 years of my life to Marxism. It is fucking bullshit."

An anarchist friend from Durham, England.

The same man said, "I hate all nationalism."


I am not a Marxist.

I believe in social justice and equality. I would call myself a socialist or a social democrat.
But I also believe in individual human freedom and - broadly speaking - in democracy.

I don't believe in the inevitability of revolution, nor in "dialectical materialism". I don't believe that history is governed by extra-human rules. Neither do I believe that all conflict in history is related to class conflict; neither that all politics and all culture is fundamentally about class conflict; neither that all economic activity is determined by class conflict. I question the need for a violent revolution and the advisability of a violent revolution. I vehemently and totally reject the idea of a "dictatorship of the proletariat" and the idea of any kind of dictatorship.

So I am not a Marxist.

Pontification on Marx.

Pontification on Marx.

Everyone is pontificating about Karl Marx so why shouldn't I?
I will just say some things that I am sometimes gagging to say.
I will give him maybe about 6 marx out of ten.

I have read "The Communist Manifesto" and loads of summaries and commentaries on Marx and some of his early writings. He certainly made some mistakes in my humble opinion.

He himself said "One thing is for sure, I am not a Marxist".
This very clear statement never seems to have any effect on the views of those who still call themselves "Marxists".
Maybe people were misinterpreting him even in his own life time and maybe he was more open-minded than these "Marxists".
In the scheme of things this quote of Karl Marx ("One thing is for sure, I am not a Marxist") is possibly one of the most important quotes in history. If you think about it amongst other things it implies that there can't really be any such thing as "Marxism". What a relief!



We are lead to believe that Marx believed that he had answered all philosophical and human questions for all time.

If that is the case, it is surely a bit of a mistake.

"Dialectical materialism" is/was a religion with doctrines that are almost as absurd as any religion. All of Hegel is rubbish and hence what Marx took from him is nonsense.
Hegel was a right wing state worshiper and hence one of the progenitors of fascism, with his belief that the individual is subsumed by the state.

The "dialectical" method is from the Greeks but Hegel uses it in a completely inappropriate way.
Hegel's "philosophy" is so poor that it is a bit wrong to call him a philosopher really I think. Mind you you could say that about some of the others that always appear in the hit parade of the summary books. Even calling Hegel a mystic is a bit too complimentary. Maybe we could call him a shaman.

History is quite obviously NOT nothing more than class struggle. Religion and tribalism and nationalism have played as big if not a greater part in historical struggle.

As Bryan Magee points out in his "Confessions of a Philosopher" the "Labour Theory of Value" is tosh:

"...the Labour Theory of Value, which Marx made foundational to his system, was a metaphysical concept without any real content; and I also rejected from the beginning his belief in the scientific predictability of historical change."

Bryan Magee, "Confessions of a Philosopher", p.32.

Bryan Magee is a wonderful writer and philosopher.


None of that denies that cheap labour makes capitalists very rich.
Money doesn't grow on trees. It grows partly from cheap labour.
Or does it?

Money is made by governments.
For most of human history we can assume that money as we know it now simply didn't exist.

All this speculation when I don't know much about conventional economics.
If money doesn't grow on trees then where does money come from?
I mean by that where does profit or extra money come from?
I am resolving to try and work out some more economics.

The insight that economy or means of production has an effect on culture is of course useful. He maybe went too far with this.

All of this said there are many insights and points of importance in Marx. For example a society's culture is of course affected by its economic and industrial level and activity.

Why Marx anyway? Why not E.F. Schumacher and Fromm?

Philosophy is almost like a religion anyway.

There are some philosophers that are regarded as essential and the big stars of the subject.
There is a kind of pantheon. Marx is a member for example. Now why Marx?

A big factor is surely tradition, prestige and reputation; maybe as much as the undoubted quality of his thought. He also won a poll by BBC Radio 4 to chose the listeners' favourite philosopher. Why should he in particular be regarded as someone that everyone must know about, and have an opinion on? I submit that one reason is tradition.

Marx was indeed a great philosopher who changed the way people saw the world. But other thinkers do exist. Some of them incorporated his thought in their ideas. Why do we ignore them?

Why not the German genius E. F. Schumacher or Eric Fromm who are much more relevant to our situation, and who specifically concerned themselves with something closer to our reality?

It's another example of "cultural lag" - where our culture lags behind our reality.

Sounds almost Marxian.

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Marx said that everything - all culture - is determined by the economy - the means of production.
That "politics is economics". There is a kind of truth in this. Man has needs that must be met.

In a certain sense, however, I think the exact opposite. Economics is politics.
The economy - the way that wealth is produced and distributed - is entirely determined by humans (apart from the location and distribution of raw materials). This is obvious.

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